Are Online Fatwas Credible? A Critical Analysis of Fifty Fatwas on Organ Donation and Transplantation
The cyber world affects many aspects of personal and communal life in our modern world. One significant form of this influence is the growing digitisation of religious understanding. This article will focus on one facet of this virtual religious discussion, namely the religious rulings of organ dona...
Authors: | ; |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Published: |
MDPI
2021
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In: |
Religions
Year: 2021, Volume: 12, Issue: 10 |
Further subjects: | B
Islam
B Ijtihad B Fatwa B Organ Donation B Freedom |
Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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520 | |a The cyber world affects many aspects of personal and communal life in our modern world. One significant form of this influence is the growing digitisation of religious understanding. This article will focus on one facet of this virtual religious discussion, namely the religious rulings of organ donation and transplantation in Islam. This study will emphasise that discussion of the credibility of online fatwas is a neglected area that deserves significant scholarly attention. It will examine the diversity and complexity of 50 online fatwas on organ donation and transplantation selected from various fatwa organisations, government bodies, and councils across 16 countries, which differ linguistically, ethnically, socio-culturally, and by religious orientation. This article has three main arguments. First, it argues that state appointed and controlled religious authorities who work under close scrutiny of the state lack credibility in their fatwas. This has especially been the case in the post-colonial period where authoritarian states have deprived many Muslim scholars of their scholarly freedom to produce independent fatwas. Secondly, the paper asserts that an absence of field experts in the fatwa-making process in such areas as medicine, psychology, law, and public policy has weakened the credibility of online fatwas. Finally, the online fatwas evidenced in this study shows little, if any, consideration of opposing views on organ donation and transplantation, further damaging the reliability of the rulings produced. Finally, the online fatwas evidenced in this study shows little, if any, consideration of opposing views on organ donation and transplantation, further damaging the reliability of the rulings produced. | ||
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