Incarceration on Trial: The Imprisonment of Paul and Silas in Acts 16
Scholarship on prisons and prison scenes in Acts has clarified the materiality of ancient prisons, the mythical structure of prison-release scenes, and the literary function(s) of the specific scenes in which Paul was a prisoner. Working with a narrow view of violence as only a physical and direct a...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Scholar's Press
2021
|
In: |
Journal of Biblical literature
Year: 2021, Volume: 140, Issue: 4, Pages: 797-817 |
Standardized Subjects / Keyword chains: | B
Lukas, Evangelist, Heiliger
/ Prison
/ Prisoner
/ Violence
/ Bible. Apostelgeschichte 16
|
IxTheo Classification: | HC New Testament |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a Scholarship on prisons and prison scenes in Acts has clarified the materiality of ancient prisons, the mythical structure of prison-release scenes, and the literary function(s) of the specific scenes in which Paul was a prisoner. Working with a narrow view of violence as only a physical and direct act of harm, though, scholars generally have not explored Luke's use of prisons as a part of a broader juridical nexus through which Luke amplifies the tyranny of violence faced by Acts' protagonists. Thus, to secure a broader conceptualization of violence, I initially review the work of recent philosophers and sociologists. Informed with an expanded view of violence, I then reread the account of the imprisonment of Paul and Silas in Acts 16 as a part of Luke's broader strategic objectives: (1) the aforementioned amplification of violence; (2) the interrogation of incarceration as both a physical and a social harm; and (3) the demystification of the xenophobia that Jesus's prophetic movement likely faced and tried to overcome. | ||
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