A Veterans’ Talking Circle: Urban Indian Peoplehood and Re-Indigenizing Places
While the boundaries of Indigeneity as a category are generally contested in Indian country, urban spaces provide opportunities for affinity and multiple expressions of Indigenous identity to coexist and even thrive. In Albuquerque, like many major cities, inter-tribal Indian identity centered on gr...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Taylor & Francis
2022
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In: |
Material religion
Year: 2022, Volume: 18, Issue: 1, Pages: 92-105 |
Standardized Subjects / Keyword chains: | B
Albuquerque, NM
/ Indigenous peoples
/ City population
/ Identity development
/ Fellow feeling
/ Discussion group
/ Transnationaization
|
IxTheo Classification: | AD Sociology of religion; religious policy AF Geography of religion AG Religious life; material religion BB Indigenous religions KBQ North America |
Further subjects: | B
Native American religious traditions
B transnational Indigeneity B Indigenous sovereignty B Inter-tribal identity B urban Indians B Decolonization |
Online Access: |
Volltext (lizenzpflichtig) |
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520 | |a While the boundaries of Indigeneity as a category are generally contested in Indian country, urban spaces provide opportunities for affinity and multiple expressions of Indigenous identity to coexist and even thrive. In Albuquerque, like many major cities, inter-tribal Indian identity centered on grassroots political activity increasingly recognizes Indigeneity as transnational and hemispheric, meaning that Indigenous peoples migrating from other parts of the Americas or around the world contribute to its greater Indigenous diversity (Ramirez 2007). Urban Indians in Albuquerque are composed of multiple peoples from diverse national and tribal identities, however, their points of convergence in the city, such as in ceremonial, sovereignty, and stewardship contexts enables a transnational expression of peoplehood to emerge. Indigenous sovereignty has been theorized as an articulation of peoplehood, defined by scholars as the persistence of a people who share a sacred history, religion, language, and land (Holm, Pearson, and Chavis 2003). In this article, I explore the ways urban Indian peoplehood emerges from the re-Indigenizing praxis of material life, such as talking circles, ceremony, and pottery-making, reflecting the generative culture making Native studies scholars call resurgence (Simpson 2011) and that moves away from essentialist and static definitions of Native identity that rely on blood quantum (Smith 2015). | ||
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STB | 0 | 0 | |a Développement de l'Identité,Groupe de discussion,Peuple indigène,Peuple autochtone,Peuple autochtone,Population urbaine,Citadins,Citadins,Sentiment communautaire,Transnationalisation,Transnationalisme |
STC | 0 | 0 | |a Círculo de conversación,Desarrollo de la identidad,Populación urbana,Pueblo indígena,Sentimiento comunitario,Transnacionalización |
STD | 0 | 0 | |a Gruppo di discussione,Circolo di discussione,Circolo di discussione,Popolazione urbana,Popolo indigeno,Senso di comunità,Sviluppo dell'identità,Transnazionalizzazione |
STE | 0 | 0 | |a 原住民,土著居民,城巿人口,都巿人口,研讨小组,讨论小组,群体感觉,团结友爱的精神,集体精神,身份发展 |
STF | 0 | 0 | |a 原住民,土著居民,城巿人口,都巿人口,研討小組,討論小組,群體感覺,團結友愛的精神,集體精神,身份發展 |
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