Al-Ghazālī on Experiential Knowing and Imaginal Mediation
This article examines al-Ghazālī’s conception of experiential knowledge and imaginal cosmology with special attention to his Kitāb sharḥ ʿajāʾib al-qalb (Marvels of the Heart) and other relevant works. In the process, it demonstrates how, for al-Ghazālī, unseen forces – benevolent and malevolent – i...
| Главный автор: | |
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
| Journals Online & Print: | Загрузка...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Опубликовано: |
2022
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| В: |
Islam and Christian-Muslim relations
Год: 2022, Том: 33, Выпуск: 1, Страницы: 1-17 |
| Другие ключевые слова: | B
Sufi psychology
B angels and demons B imaginal world B Sufi epistemology B al-Ghazālī |
| Online-ссылка: |
Volltext (lizenzpflichtig) |
| Итог: | This article examines al-Ghazālī’s conception of experiential knowledge and imaginal cosmology with special attention to his Kitāb sharḥ ʿajāʾib al-qalb (Marvels of the Heart) and other relevant works. In the process, it demonstrates how, for al-Ghazālī, unseen forces – benevolent and malevolent – insinuate, inspire and communicate to the human being on a subtle level through incoming suggestions or thoughts (khawāṭir; sing. khāṭir). Key to his understanding of this idea is the heart’s receptivity to influences that emerge from the hierarchical realms that descend from God all the way down to the human soul. According to later theoretical Sufism, the imagination is a faculty of the soul’s psychology, but it is also considered an external and subtle aspect of creation. This article argues that al-Ghazālī explained the teaching in a distinct fashion before the theory of imagination was elaborated by later Muslim writers. |
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| ISSN: | 1469-9311 |
| Второстепенные работы: | Enthalten in: Islam and Christian-Muslim relations
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| Persistent identifiers: | DOI: 10.1080/09596410.2022.2025562 |
