Augustine's "I": The "Knowing Subject" and the Self

Augustine's scripturally inspired inquiry into the nature of time led him to raise many of the questions that contemporary theory poses regarding language and subjectivity. Particularly in the Confessions, Augustine subverted the Greek conceptual order, confronting the logocentric "metaphy...

Full description

Saved in:  
Bibliographic Details
Main Author: Mennel, Susan (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Johns Hopkins Univ. Press 1994
In: Journal of early Christian studies
Year: 1994, Volume: 2, Issue: 3, Pages: 291-324
Online Access: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Parallel Edition:Non-electronic

MARC

LEADER 00000naa a22000002 4500
001 1789902282
003 DE-627
005 20220217053420.0
007 cr uuu---uuuuu
008 220217s1994 xx |||||o 00| ||eng c
024 7 |a 10.1353/earl.0.0138  |2 doi 
035 |a (DE-627)1789902282 
035 |a (DE-599)KXP1789902282 
040 |a DE-627  |b ger  |c DE-627  |e rda 
041 |a eng 
084 |a 1  |2 ssgn 
100 1 |a Mennel, Susan  |e VerfasserIn  |4 aut 
245 1 0 |a Augustine's "I": The "Knowing Subject" and the Self 
264 1 |c 1994 
336 |a Text  |b txt  |2 rdacontent 
337 |a Computermedien  |b c  |2 rdamedia 
338 |a Online-Ressource  |b cr  |2 rdacarrier 
520 |a Augustine's scripturally inspired inquiry into the nature of time led him to raise many of the questions that contemporary theory poses regarding language and subjectivity. Particularly in the Confessions, Augustine subverted the Greek conceptual order, confronting the logocentric "metaphysics of presence" with the Jewish and Christian themes of faith, memory, and embodiment. In contrast to the conclusions drawn by post-structural theory, his work suggests that the deconstruction of the Knowing Subject of classical philosophy leads not to the abrogation of the self, but to its affirmation. 
601 |a Augustiner 
773 0 8 |i Enthalten in  |t Journal of early Christian studies  |d Baltimore, Md. : Johns Hopkins Univ. Press, 1993  |g 2(1994), 3, Seite 291-324  |h Online-Ressource  |w (DE-627)302925481  |w (DE-600)1492973-9  |w (DE-576)266224059  |x 1086-3184  |7 nnns 
773 1 8 |g volume:2  |g year:1994  |g number:3  |g pages:291-324 
776 |i Erscheint auch als  |n Druckausgabe  |w (DE-627)1636884113  |k Non-Electronic 
856 4 0 |u https://doi.org/10.1353/earl.0.0138  |x Resolving-System  |z lizenzpflichtig  |3 Volltext 
856 4 0 |u https://muse.jhu.edu/article/247346  |x Verlag  |z lizenzpflichtig  |3 Volltext 
935 |a mteo 
936 u w |d 2  |j 1994  |e 3  |h 291-324 
951 |a AR 
ELC |a 1 
ITA |a 1  |t 1 
LOK |0 000 xxxxxcx a22 zn 4500 
LOK |0 001 4060929123 
LOK |0 003 DE-627 
LOK |0 004 1789902282 
LOK |0 005 20220217053420 
LOK |0 008 220217||||||||||||||||ger||||||| 
LOK |0 035   |a (DE-Tue135)IxTheo#2022-01-30#5D473326D3A4FE5C9AF86A95163F7E865D06AA74 
LOK |0 040   |a DE-Tue135  |c DE-627  |d DE-Tue135 
LOK |0 092   |o n 
LOK |0 852   |a DE-Tue135 
LOK |0 852 1  |9 00 
LOK |0 935   |a ixzs  |a ixrk  |a zota 
ORI |a SA-MARC-ixtheoa001.raw