Canaanite Resistance: The Philistines and Beth-Shemesh—A Case Study from Iron Age I
In two excavation cycles conducted at Tel Beth-Shemesh in the early 20th century, a scholarly myth about Philistine domination at the site during Iron Age I was born. Renewed excavations at Beth-Shemesh by the authors dispelled this unfounded hypothesis. In a sequence of Iron I levels, Canaanite cul...
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Language: | English |
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The University of Chicago Press
2011
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In: |
Bulletin of ASOR
Year: 2011, Volume: 364, Pages: 37-51 |
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520 | |a In two excavation cycles conducted at Tel Beth-Shemesh in the early 20th century, a scholarly myth about Philistine domination at the site during Iron Age I was born. Renewed excavations at Beth-Shemesh by the authors dispelled this unfounded hypothesis. In a sequence of Iron I levels, Canaanite cultural traditions are dominant. Only a meager amount of Bichrome Philistine pottery was found, and other items of Philistine affiliation are missing. Furthermore, pork consumption was completely avoided at Beth-Shemesh in contrast with adjacent Philistine sites. Review of geopolitical changes in the Shephelah during the Late Bronze-Iron Age transition indicates that the Canaanite inhabitants of Beth-Shemesh took advantage of their location at the Philistine periphery and resisted Philistine hegemony. By denying foodways (eating and drinking) that symbolized their new aggressive neighbors, the people of Beth-Shemesh culturally identified themselves as “non-Philistine.” But since an inverse process, by which elements of Philistine culture were adopted by Canaanites living within the Philistine territory, is also evident, it is apparent that whether adopting or denying Philistine cultural elements, the indigenous population of the Shephelah changed its previous way of life during Iron Age I. | ||
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