Alois Dempf: Culture and Religion in the History of Thinking
In the first half of the twentieth century Alois Dempf developed a Christian reflection on person and society that was a transcendental philosophy and a cultural sociology. Thomas Aquinas assisted him in pondering the dynamics of knowing, while German philosophers from Friedrich Schelling to Max Web...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Ed. Pontificia Univ. Gregoriana
2015
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| In: |
Gregorianum
Year: 2015, Volume: 96, Issue: 2, Pages: 285-301 |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a In the first half of the twentieth century Alois Dempf developed a Christian reflection on person and society that was a transcendental philosophy and a cultural sociology. Thomas Aquinas assisted him in pondering the dynamics of knowing, while German philosophers from Friedrich Schelling to Max Weber influenced his theology and ethics. He presented the formats of cultural periods from Byzantine theocracy to Prussian monarchy as a service to the philosophy of religion. Opposing Nazism through his writings, he sought after 1945 reconciliation between France and Germany and prepared for the emergence of Christian democratic parties. His thinking illustrates the variety and strength of Catholic intellectual life during the emergence of movements and theologians leading to Vatican II. Nella prima parte del ventesimo secolo Alois Dempf sviluppò una riflessione cristiana su persona e società nella forma di una filosofia trascendentale e di una sociologia culturale. Tommaso d'Aquino gli fu da guida nel ponderare le dinamiche del conoscere, mentre i filosofi tedeschi, da Friedrich Schelling a Max Weber, influenzarono la sua teologia e la sua etica. Dempf presentò i format dei periodi culturali, dalla teocrazia bizantina alla monarchia prussiana, come un ausilio alla filosofia della religione. Opponendosi al nazismo con i suoi scritti, Dempf cercò, dopo il 1945, la riconciliazione tra Francia e Germania e preparò l'emergere dei partiti democratico-cristiani. Il suo pensiero illustra la varietà e la forza della vita intellettuale cattolica nel contesto della nascita dei movimenti e dei teologi che portarono al Vaticano II. | ||
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