The Biblical Commission's Instruction, "On the Historical Truth of the Gospels (Sancta Mater Ecclesia)": And Present Magisterial Attitudes Toward Biblical Exegesis
An overlooked but important document in the history of magisterial pronouncements on historical-critical biblical scholarship is the 1964 Instruction of the Pontifical Biblical Commission, Sancta mater ecclesia. This article traces the history leading up to the Instruction and analyzes its importanc...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Ed. Pontificia Univ. Gregoriana
2012
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| In: |
Gregorianum
Year: 2012, Volume: 93, Issue: 4, Pages: 765-784 |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a An overlooked but important document in the history of magisterial pronouncements on historical-critical biblical scholarship is the 1964 Instruction of the Pontifical Biblical Commission, Sancta mater ecclesia. This article traces the history leading up to the Instruction and analyzes its importance during the Second Vatican Council and afterward. A careful examination of the recent Apostolic Exhortation on the Bible by Pope Benedict XVI, Verbum domini, shows that the rather optimistic evaulation of historical-criticism that characterized the Magisterium's attitude in the post-conciliar era has now been tempered and a «reform of the reform» is perhaps underway regarding the relationship between exegesis and theology. Un documento trascurato ma importante nella storia dei pronunciamenti magisteriali su esegesi storico-critica è del Istruzione della Pontificia Commissione Biblica, Sancta Mater Ecclesia nel 1964. Questo articolo viene illustrato il contesto storico dell'Istruzione e analizza la sua importanza durante il Concilio Vaticano II e dopo. Anche, un esame della recente esortazione apostolica sulla Bibbia da Papa Benedetto XVI, Verbum Domini, che la valutazione piuttosto ottimista storico-critica che ha caratterizzato l'atteggiamento del Magistero nel postconciliare e può essere visto come un altro esempio di reinterpretazione da parte del Papa delle riforme del Concilio per quanto riguarda il rapporto tra esegesi e teologia. | ||
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