The Dialectic Unfolding of the Theological Virtues: Tayloring Christian Identity to a Secular Age
Benedict's opening encyclicals on hope and love invite reflection on the relationship between the three theological virtues of faith, hope, and charity to one another and, more broadly, to culture. To explore the range of these relationships, three models are laid out. Model 1, drawing on Thoma...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Ed. Pontificia Univ. Gregoriana
2011
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| In: |
Gregorianum
Year: 2011, Volume: 92, Issue: 4, Pages: 687-708 |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a Benedict's opening encyclicals on hope and love invite reflection on the relationship between the three theological virtues of faith, hope, and charity to one another and, more broadly, to culture. To explore the range of these relationships, three models are laid out. Model 1, drawing on Thomas Aquinas, presents the theological virtues as unfolding organically from each other as they perfect the natural human longings for wisdom and love. Model 2, drawing on Bernard Lonergan, presents them in antagonistic and escalating confrontation with the sinfulness of society. Model 3, drawing upon Charles Taylor and others, applies the dialectic reading of the previous model internally. This final model accounts for the tensions and even contradictions within Christian life that contribute to the non-linear and «cross-pressured» unfolding of the theological virtues in relation to each other and to the surrounding secular culture. Le prime encicliche di papa Benedetto XVI, sulla speranza e l'amore, invitano a riflettere sulle relazioni tra le tre virtu teologali, la fede, la speranza e la carita, e più largamente, tra le virtù e la cultura. Per esplorare i molti aspetti di queste relazioni, tre modelli sono proposti. Il primo, tratto da Tommaso Aquino, presenta le virtù teologali come se venissero organicamente le une dalle altre per perfezionare il naturale desiderio umano di saggezza e di amore. Il secondo modello, abbozzato da Bernard Lonergan, le presenta in un confronto antagonista e in un'escalation contro il carattere peccaminoso della società. Il terzo modello, tratteggiato da Charles Taylor e altri, applica una dialettica all'interno del modello precedente. Quest'ultimo modello rende conto delle tensioni e anche delle contraddizioni interne alia vita cristiana che contribuiscono all'apertura non lineare e alterna delle virtu teologali in relazione le une con le altre e con la circostante cultura secolare. | ||
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