La nozione di «corpo spirituale» in Origene e nella tradizione antiochena
The interpretations of the Pauline expression «spiritual body» (1Cor 15,44) can be indicative to verify the relations between Origen and the Antiochene tradition. After shortly examining such a definition in works of both the contexts, this article summarizes the exterior characteristics of the «spi...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | Italian |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Ed. Pontificia Univ. Gregoriana
2003
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| In: |
Gregorianum
Year: 2003, Volume: 84, Issue: 2, Pages: 295-314 |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a The interpretations of the Pauline expression «spiritual body» (1Cor 15,44) can be indicative to verify the relations between Origen and the Antiochene tradition. After shortly examining such a definition in works of both the contexts, this article summarizes the exterior characteristics of the «spiritual body». Are respectively dealt with: its link to the earthly body, the transformation process that led to it. Noticeable analogies have emerged in the importance given to the physical sphere; Antiochene writers, particularly John Chrysostom, give however more importance to moral differences between individual bodies, partly negating theories about a material replacement of particles and collocating the «spiritual body» in a more detached view, that the seed metaphor doesn't express yet completely. The culture after Origen is oriented to a generalized condemnation of «chair», in a more static and not gradual view of the body conditions; but the basic role of Origenian thought about body consistence and transformations is evident. | ||
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