Culture païenne et foi chrétienne aux racines de l'Europe: La «Cité de Dieu» d'Augustin
When in 410 the hordes of Ilaric entered Rome, Augustine found himself in a situation somewhat similar to ours; that, namely, of a culture already christianised, faced with hostile assaults from outside. The reflections found in The City of God can help us to see what characterises today's Euro...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Ed. Pontificia Univ. Gregoriana
1993
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| In: |
Gregorianum
Year: 1993, Volume: 74, Issue: 1, Pages: 5-16 |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a When in 410 the hordes of Ilaric entered Rome, Augustine found himself in a situation somewhat similar to ours; that, namely, of a culture already christianised, faced with hostile assaults from outside. The reflections found in The City of God can help us to see what characterises today's Europe: is it a human culture or a Christian culture? There exists, according to Augustine, a culture "according to man" which possesses its own values; but, unless reference is made to the "last ends", such values bear in themselves the principle of their own corruption: pride, the instinct of domination, a freedom which develops to the cost of others. Christianity is not to be confounded with any culture: it directs them towards what saves from mortality. Two contemporary texts show the abiding validity of the criteria put forward by Augustine for a Christian evaluation of "the future of Europe". | ||
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