El Salmo 102 y la antropología teológica
This essay studies Psalm 102 in one of its aspects: the meeting ground of man and God in the framing of theological anthropology. Man (the biblical ʿanî) calls out and Yahveh, the Almighty God of History, responds. The ʿanî in his innate weakness sees that the persecution of the enemy, the rejection...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Ed. Pontificia Univ. Gregoriana
1974
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| In: |
Gregorianum
Year: 1974, Volume: 55, Issue: 3, Pages: 541-553 |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a This essay studies Psalm 102 in one of its aspects: the meeting ground of man and God in the framing of theological anthropology. Man (the biblical ʿanî) calls out and Yahveh, the Almighty God of History, responds. The ʿanî in his innate weakness sees that the persecution of the enemy, the rejection of society and a heavy-handed God join toghether against him. In a providential search towards heaven, he encounters Yahveh, the eternal God, and in Him takes shelter, as much as an individual as a member of a national community that, as he himself, hopes to receive from Yahveh its liberation. The anguished human cry — from earth to heaven — finds a friendly echo in the compassionate answer of God — from heaven to earth. The heart of man (and that of the Israelite) opens up to hope in the God of creation and the God of liberation. In his direct ascent to heaven, quitting all that is transient and temporal, man sees how is changing the meaning of his life, from the moment of his encounter with that which is permanent and eternal. | ||
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