Love as Origin of Science
The approaches to the possibility of theology as science are divided roughly into three types: first, the internalist approach which rejects any attempt to verify the objective validity of revelation under the general concept of science. Second, the externalist approach which demands the verificatio...
| Autor principal: | |
|---|---|
| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Inglês |
| Verificar disponibilidade: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado em: |
2021
|
| Em: |
Neue Zeitschrift für systematische Theologie und Religionsphilosophie
Ano: 2021, Volume: 63, Número: 4, Páginas: 455-472 |
| (Cadeias de) Palavra- chave padrão: | B
Doutrina da ciência
/ Teologia
/ Amor
/ Deus
|
| Classificações IxTheo: | CF Cristianismo ; Ciência NBC Deus |
| Outras palavras-chave: | B
Theology as Science
B philosophy of science B Scientific Knowledge B the Epistemology of Promise and Trust B Picea B Trinitarian Love |
| Acesso em linha: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The approaches to the possibility of theology as science are divided roughly into three types: first, the internalist approach which rejects any attempt to verify the objective validity of revelation under the general concept of science. Second, the externalist approach which demands the verification of objective validity of revelatory truth. Third, the inclusivist approach which seeks the scientificity of theology from a hermeneutic perspective. Outlining the crucial points and limits of these approaches and replacing the question about theology as science with a theological reexamination of the possibility of science in general, this paper tries to suggest an alternative approach by establishing the possibility of scientific knowledge in general from the trinitarian perspective. Under this reformulation of the question, the philosophy of science set forth by Fichte as the most rigorous model of theory of science is critically explored. In conclusion, it is argued that the ultimate ground of all human knowledge and science consists in the eternal divine love and trust in it. | ||
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