Synchronous Rituals and Social Bonding: Revitalizing Conceptions of Individual Personhood in the Evolution of Religion
The evolutionary cognitive science of religion rarely strays far from strong individualistic principles despite a deep interest in the adaptive social bonding functions of religion. This raises serious problems for recent Christian theology, which favors concrete relational conceptions of individual...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Open Library of Humanities$s2024-
2021
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| In: |
Zygon
Year: 2021, Volume: 56, Issue: 4, Pages: 898-921 |
| Further subjects: | B
CSR
B Social bonding B endorphins B Individualism B Ritual B Religion B Theological Anthropology B Embodiment B synchrony |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The evolutionary cognitive science of religion rarely strays far from strong individualistic principles despite a deep interest in the adaptive social bonding functions of religion. This raises serious problems for recent Christian theology, which favors concrete relational conceptions of individual personhood. Here, I argue that the wider evolutionary study of religion can mitigate this individualism by embracing recent research suggesting that religion's social bonding functions might be explained as much through energetic, endorphin stimulating, synchronous rituals as through cognitive mechanisms that increase prosocial behavior. The brain opioid theory of social attachment provides a helpful framework for understanding the evolutionary significance of such rituals. A close examination of research into the social effects of synchronous activity, I argue, reveals the need for a theoretically pluralistic explanation of how religion facilitates sociality, the major components of which are readily interpreted in terms that recognize the inherent relationality of individual personhood. | ||
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