NATURAL LAW VERSUS THE «CONTRALIFE WILL»
Hac dissertatione Auctor examinat sententiam prolatam a nonnullis theologis ex Statibus Foederatis Americae (John Ford, S.J., Germain Grisez, Joseph Boyle, John Finnis, William May), in libro quodam cut titulus The Teaching of «Humanae Vitae», a Defense: Is its Teaching Infallible?, Are its norms De...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | Italian |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Edizioni Studio Domenicano
1990
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| In: |
Divus Thomas
Year: 1990, Volume: 93, Issue: 1/2, Pages: 32-57 |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a Hac dissertatione Auctor examinat sententiam prolatam a nonnullis theologis ex Statibus Foederatis Americae (John Ford, S.J., Germain Grisez, Joseph Boyle, John Finnis, William May), in libro quodam cut titulus The Teaching of «Humanae Vitae», a Defense: Is its Teaching Infallible?, Are its norms Defensible? — ab ipsis conscriptum ad defendendam doctrinam quae in litteris encyclicis «Humanae vitae» traditur de honesto usu copulae matrimonialis — qua statuitur inordinationem seu malitiam sexualis congressionis in qua de industria prolis conceptio praecluditur (contraception) in hoc consistere quod actus fiat ex intentione repugnandi contra vitam, nempe contra bonum quoddam per se patens, hoc est vitam prolis quae concipi potuisset. Quae sententia Auctori nostro vitiata videtur quippe quae innitatur infirmo fundamento, i.e., conceptu boni alicuius quod non sit ontologice substructum seu derivatum, sed potius esset dos innata intellectus practici, ita ut «debeo» privaretur quacumque radice quae consistat in «esse». Auctor putat tali ratione discedi a tradita doctrina iuxta quam morum disciplinae metaphysicum fundamentum statuere oportet, et viam sterni ad quoddam subiectivismum. Ipse vero censet moralem bonitatem actus matrimonialis fundamentum capere ex ipso «esse» personarum (id est coniugum) quae illum peragunt simulque ex earum intentione non separandi binos aspectus illius actionis, nempe fruitionem coitus et procreationem. | ||
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