L'ARGUMENT DE LA FINALITÉ CHEZ SAINT THOMAS D'AQUIN
Dissertatio duabus partibus constat, historica et systematica. Pars prima argummtum ex gubernatione rerum S. Thomae Aquinatis breviter demonstrat in contextu finalismi antiquorum et modernorum philosophorum, elementa eorum communia ac differentia indicans. Ex antiquis formis finalismi indicantur ide...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | Italian |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Edizioni Studio Domenicano
1975
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| In: |
Divus Thomas
Year: 1975, Volume: 78, Issue: 1/2, Pages: 41-68 |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a Dissertatio duabus partibus constat, historica et systematica. Pars prima argummtum ex gubernatione rerum S. Thomae Aquinatis breviter demonstrat in contextu finalismi antiquorum et modernorum philosophorum, elementa eorum communia ac differentia indicans. Ex antiquis formis finalismi indicantur idealistica theoria finalitatis Platonis, realistica theoria Aristotelis, stoica Ciceronis, denique creationistica S. Augustini. Ex modernis et contemporaneis, qui finalismum sequuntur: Paley, statico modo argumentum ex finalitate pro existentia Dei interpretans, Taylor Teilhard de Chardin, existentiam Dei ex finalitate dynamice sumpta declarantes, referuntur. In seconda parte triplex usus finalitatis distinguitur : psychologicus, biologicus, philosophicus ; argumentum teleologicum in finalitate metaphysica fundatur. Finalitas anorganici mundi, mundi plantarum et animalium in dynamico et statico aspectu sumpta, in experientia praescientifica et scientifica spectata, empirica basis esse habetur. Existentia structurarum finalium explicari non potest per hypothesim meri casus, quoniam hypothesis ista contradictionem in se continet. Etiam theoria evolutionis naturalis mechanice intellecta non satis demonstrat evolutionem biosphaerae finalem, ut videtur, et progressivam fuisse. Finalitas mundi explicatur ergo per admissionem Intellectus creativi seu Dei. Dissertatio argumentum teleologicum systematice pertractans, imprimis S. Thomam de Aquino sectatur, immo etiam ad posteriora et recentiora problemata solutionesque spectat. | ||
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