SUL PRIMATO TRASCENDENTALE DELLA VOLONTÀ IN SAN TOMMASO
Arduum sane problema relationis she primatus intellectum inter et voluntatem in constitutione actus liberi, quod Aristoteles incertum reliquerat, apte solvit Angelicus distinguendo momentum obiectivum a subiectivo. Sub aspectu obiectivo scilicet quoad ' determinationem actus ' primo operat...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | Italian |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Edizioni Studio Domenicano
1971
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| In: |
Divus Thomas
Year: 1971, Volume: 74, Issue: 2, Pages: 131-154 |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a Arduum sane problema relationis she primatus intellectum inter et voluntatem in constitutione actus liberi, quod Aristoteles incertum reliquerat, apte solvit Angelicus distinguendo momentum obiectivum a subiectivo. Sub aspectu obiectivo scilicet quoad ' determinationem actus ' primo operatur intellectus cui competa obiectum ipsum apprehensum aferre voluntan. Sub aspectu tarnen subiectivo sive quoad ' exercitium actus ' ipsa voluntas utpote appetitus boni, cum primo moveat omnes potentias ad operandum, prae cipue ipsum intellectum movet (“ intelligo quia volo ”) ad considerandum finem in concreto non ad considerandum atque disponendum media quae ad finem capessendum conveniant. In bac electione (seu determinatione) finis ultimi in concreto (divitiae, fama, voluptas.... vel ipse Deus et vita aeterna), quae momentum existentiale libertatis constituit, primatus voluntatis simpliciter conspicitur in constitutione morali ipsius personae quod non officit immo proficit primatui intellectus obiectivo sive directivo ex arce tarnen influxu voluntatis electionis finis atque mediorum. | ||
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