IL SENTIMENTALISMO CRITICO COME VALORE ETICO CONTEMPORANEO
I. Momentum et ambientatio libri de quo examen inatituitur. - II. Origo ethicae philoaophicae et affirmatio, noatria diebus, conceptionis vitae moralis ad modurn tendentiae inter concretum et ideale. - III. Fundatio ethicae humaniaticae in illuminismo anglorum. - IV. Peculiaria theoria Adami Smith:...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | Italian |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Edizioni Studio Domenicano
1958
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| In: |
Divus Thomas
Year: 1958, Volume: 61, Pages: 253-266 |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a I. Momentum et ambientatio libri de quo examen inatituitur. - II. Origo ethicae philoaophicae et affirmatio, noatria diebus, conceptionis vitae moralis ad modurn tendentiae inter concretum et ideale. - III. Fundatio ethicae humaniaticae in illuminismo anglorum. - IV. Peculiaria theoria Adami Smith: judicium morale fundatur in sentimentia et in sympathia. - V. Relatio inter judicium morale (elementum subjectivum) et normam ethicam (elementum objectivum). - VI. Introducitur Providentia veluti natura transcendens ad contradictionea ethicas solvendaa neceasaria. - VII. Examen conclusionis : a) corrigendo « emotiones » snithianas cum suia « atteggiamenti », auctor non juatificat originem genuinae moralitatis; b) illegitime et illogice repudiatur valor rationia humanae. - VIII. c) Character socialis tou 'ethos' non explicatur per materialiamum historicum marxianum ; historicismus auctoris nullum justificat universale et contradicit normae extrinsecae quam invocat. Denique historicismus sentimentalismi critici in irrationaliamum redit: non est ideo sanua humaniam sed potiua fuga ab ipso homine. | ||
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