A la recherche du Bucer de l'histoire
The example of Zwingli, torn between Realpolitik and theocracy, is used to illustrate the thesis that the work of a reformer is understood better as the outworking of a tension between two visions than as one goal becoming progressively clearer. In Bucer's work the tension separates the « offic...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Droz
1976
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| In: |
Bulletin de la Société de l'Histoire du Protestantisme Français
Year: 1976, Volume: 122, Pages: 491-506 |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a The example of Zwingli, torn between Realpolitik and theocracy, is used to illustrate the thesis that the work of a reformer is understood better as the outworking of a tension between two visions than as one goal becoming progressively clearer. In Bucer's work the tension separates the « official » churchman accepting and sanctifying the whole culture from the « free churchman » who on both pastoral and biblicistic grounds sought a voluntary gathering of committed believers. The two visions could be held together as long as it could be hoped that the civil authorities could be won for the « free » vision. The study retraces the phases of Bucer's efforts toward that end: Konvent, synod, catechism, ecclesiolae, and notes that it is his vision of the freer church which through Calvin influences later history in puritanism. | ||
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