Satan and Circumcision: The Devil as the ἄγγελος πονηρός in Barn 9:4
This study argues that the ἄγγελος πονηρός in Barn 9.4 was Satan. James Carleton Paget, Adolf Hilgenfeld, Ferdinand Prostmeier and Geza Vermes gestured toward this interpretation, but none offered evidence for this identification other than assertion. In Barnabas, there is a constellation of ideas t...
| Publié dans: | Vigiliae Christianae |
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| Auteur principal: | |
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Brill
2022
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| Dans: |
Vigiliae Christianae
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| Sujets non-standardisés: | B
Epistle of Barnabas
B Ethiopians B ἄγγελος πονηρός B Satan B Circumcision |
| Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Résumé: | This study argues that the ἄγγελος πονηρός in Barn 9.4 was Satan. James Carleton Paget, Adolf Hilgenfeld, Ferdinand Prostmeier and Geza Vermes gestured toward this interpretation, but none offered evidence for this identification other than assertion. In Barnabas, there is a constellation of ideas that connect circumcision with Satan, namely circumcision with pagan idolatry (9.6), idolatry to demons (16.7), and finally idolatry and demons to Satan’s ultimate rule (18.1; 20.1). Satan is also related to other obsolete Jewish cultic practices (2.4, 6; 16.1–2, 7). Barnabas also repeatedly describes the devil with the adjective πονηρός. Additionally, the fourth-century papyrus PSI VII 757r reads ἄγγελος ὁ πονηρός, identifying the angel as Satan. The “Ethiopianisation” of Satan as “the black one” (as argued by Clare Rothschild) confirms this reading. Since “Ethiopians” practiced circumcision, the devil as a “the black one” associates Satan with circumcision. |
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| ISSN: | 1570-0720 |
| Contient: | Enthalten in: Vigiliae Christianae
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| Persistent identifiers: | DOI: 10.1163/15700720-bja10035 |