Satan and Circumcision: The Devil as the ἄγγελος πονηρός in Barn 9:4
This study argues that the ἄγγελος πονηρός in Barn 9.4 was Satan. James Carleton Paget, Adolf Hilgenfeld, Ferdinand Prostmeier and Geza Vermes gestured toward this interpretation, but none offered evidence for this identification other than assertion. In Barnabas, there is a constellation of ideas t...
| Publicado en: | Vigiliae Christianae |
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| Autor principal: | |
| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Journals Online & Print: | Gargar...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado: |
Brill
2022
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| En: |
Vigiliae Christianae
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| Otras palabras clave: | B
Epistle of Barnabas
B Ethiopians B ἄγγελος πονηρός B Satan B Circumcision |
| Acceso en línea: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Sumario: | This study argues that the ἄγγελος πονηρός in Barn 9.4 was Satan. James Carleton Paget, Adolf Hilgenfeld, Ferdinand Prostmeier and Geza Vermes gestured toward this interpretation, but none offered evidence for this identification other than assertion. In Barnabas, there is a constellation of ideas that connect circumcision with Satan, namely circumcision with pagan idolatry (9.6), idolatry to demons (16.7), and finally idolatry and demons to Satan’s ultimate rule (18.1; 20.1). Satan is also related to other obsolete Jewish cultic practices (2.4, 6; 16.1–2, 7). Barnabas also repeatedly describes the devil with the adjective πονηρός. Additionally, the fourth-century papyrus PSI VII 757r reads ἄγγελος ὁ πονηρός, identifying the angel as Satan. The “Ethiopianisation” of Satan as “the black one” (as argued by Clare Rothschild) confirms this reading. Since “Ethiopians” practiced circumcision, the devil as a “the black one” associates Satan with circumcision. |
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| ISSN: | 1570-0720 |
| Obras secundarias: | Enthalten in: Vigiliae Christianae
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| Persistent identifiers: | DOI: 10.1163/15700720-bja10035 |