Mesopotamian civilization and the origins of the New Testament

"In late seventh-century Jerusalem, as Judah found itself perched precariously between allegiance to Egypt and a looming threat from Babylon, Yahweh's people took solace in the conviction that Yahweh's city was inviolable. Solomon's temple was the visible guarantee of their God&#...

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Bibliographic Details
Main Author: Baker, Robin ca. 20./21. Jh. (Author)
Format: Print Book
Language:English
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Check availability: HBZ Gateway
WorldCat: WorldCat
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Cambridge New York Melbourne New Delhi Singapore Cambridge University Press [2022]
In:Year: 2022
Standardized Subjects / Keyword chains:B Ancient Orient / Mesopotamia / Literature / Culture / Reception / New Testament
IxTheo Classification:HC New Testament
Further subjects:B Iraq Civilization To 634
B Bible. New Testament Criticism, interpretation, etc
Online Access: Table of Contents
Blurb

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245 1 0 |a Mesopotamian civilization and the origins of the New Testament  |c Robin Baker 
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520 |a "In late seventh-century Jerusalem, as Judah found itself perched precariously between allegiance to Egypt and a looming threat from Babylon, Yahweh's people took solace in the conviction that Yahweh's city was inviolable. Solomon's temple was the visible guarantee of their God's presence and protection. Whatever happened, they would be safe. Jeremiah came to the temple to fulminate against this belief: "Do not trust in deceptive words, 'This is Yahweh's temple, Yahweh's temple, Yahweh's temple!'" (Jer 7:4). In denouncing their confidence, Jeremiah uses the phrase hêkal YHWH "Yahweh's temple" three times. The repetition both caricatures an incantation and morbidly parodies the Trisagion of Isaiah's vision of Yahweh's hêkāl (Isa 6:1-3), the prophet who promised that Jerusalem would remain inviolate against the last acute threat of obliteration the nation faced from Mesopotamia. The triadic pattern is pregnant for the context; so too is the word hêkāl in light of what follows in Jeremiah"-- 
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