Gerhard Lohfink’s Interpretative Key to the Sermon on the Mount
The purpose of this article is to elicit and analyze the main interpretative key used by the German exegete Gerhard Lohfink in his reading of the Sermon on the Mount. It does not attempt, however, tracing in detail the scholar's interpretation of the individual passages within that biblical tex...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
CEEOL
2021
|
| In: |
Verbum vitae
Year: 2021, Volume: 39, Issue: 4, Pages: 1335-1355 |
| Standardized Subjects / Keyword chains: | B
Lohfink, Gerhard 1934-2024
/ Exegesis
/ Succession
/ Morals
/ Love
/ Bergpredigt
|
| IxTheo Classification: | FA Theology HC New Testament |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a The purpose of this article is to elicit and analyze the main interpretative key used by the German exegete Gerhard Lohfink in his reading of the Sermon on the Mount. It does not attempt, however, tracing in detail the scholar's interpretation of the individual passages within that biblical text. In Lohfink’s understanding, the Sermon on the Mount is not addressed directly to all people but only to those who become disciples of Jesus, and who allow themselves to be gathered as the new Israel. By living according to the message of the Sermon on the Mount, communities of disciples become a light to the world, creating a “contrast society” and thereby demonstrating to the world that human relationships can be shaped in new ways. It is only through this mediation of Christian communities that the world at large can discover the message of the Sermon on the Mount which, in the end, is not a set of abstract moral norms, but rather an indication of the way of life appropriate for the social sphere in which God reigns. | ||
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