The Phenomenon of Rewriting Scripture in Late Second Temple Judaism: Some Methodological Reflections on the So-Called “Rewritten Bible” Category
The term “Rewritten Bible” was introduced by Géza Vermes in 1961 to describe works from late Second Temple period that “retell” or “rewrite” Scriptures with characteristic changes. Since then, much has been written about this category of texts. Today some researchers are tired of discussing this con...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
2021
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| In: |
Verbum vitae
Year: 2021, Volume: 39, Issue: 4, Pages: 1311-1334 |
| Standardized Subjects / Keyword chains: | B
Bible. Pentateuch, Bible. Pentateuch
/ Dead Sea scrolls, Qumran Scrolls
/ Book of Jubilees
/ Genesis
/ Höhle 4, Qumran
|
| IxTheo Classification: | HB Old Testament HD Early Judaism HH Archaeology |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a The term “Rewritten Bible” was introduced by Géza Vermes in 1961 to describe works from late Second Temple period that “retell” or “rewrite” Scriptures with characteristic changes. Since then, much has been written about this category of texts. Today some researchers are tired of discussing this concept, suggesting even a move away from the notion. Others, on the contrary, apply it to an increasing number of texts, including even works lying outside the specific context of late Second Temple Jewish literature. This article discusses the phenomenon of the “Rewritten Bible” (RewB) and takes up a polemic with certain approaches to the category, concerning terminology, scope, and character, as well as indication of the purposes of rewriting activity. The article shows that the category remains useful and important, within certain methodological clarifications. | ||
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