Naître de mourir: la mort de Jésus dans l’Évangile de Matthieu (Mt 27.51-56)
What is the meaning of the apocalyptic events related in the Gospel of Matthew after the death of Jesus? The issue is treated in two stages, beginning with a short review of current interpretations (historical, causal, and semiologic). In a second step, the spatial and temporal disruptions that cros...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
2010
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| In: |
New Testament studies
Year: 2010, Volume: 56, Issue: 3, Pages: 313-325 |
| Further subjects: | B
figure
B apocalyptic events B Death B Matthew 27.51–56 B Birth |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a What is the meaning of the apocalyptic events related in the Gospel of Matthew after the death of Jesus? The issue is treated in two stages, beginning with a short review of current interpretations (historical, causal, and semiologic). In a second step, the spatial and temporal disruptions that cross the story are explored. The hypothesis is made, with consideration of the figures’ sequence, that they are the figurative expression of a childbirth. Time and place of death are thus those of a birth, Jesus is literally ‘the firstborn from the dead’. It is finally suggested that the reader's actualisation of this peculiar figures’ chain corresponds to the birth of a believing subject., French abstract: Comment comprendre les événements apocalyptiques relatés dans l'évangile de Matthieu après la mort de Jésus? La question est traitée en deux étapes, à commencer par un bref rappel de quelques interprétations courantes (historique, causale, et sémiologique). Dans un deuxième temps, les ruptures spatiale et temporelle qui traversent le récit sont mises à jour. Avec l'examen de l'enchaînement des figures est avancée l'hypothèse qu'elles sont l'expression figurative d'un accouchement. Le lieu et le temps de la mort sont aussi ceux d'une naissance, Jésus est littéralement ‘le premier-né d'entre les morts’. Finalement, il est suggéré que l'actualisation, par le lecteur, de ce parcours figuratif particulier coïncide avec la naissance d'un sujet croyant. | ||
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