Neither Gold nor Braided Hair (1 Timothy 2.9; 1 Peter 3.3): Adornment, Gender and Honour in Antiquity
This article examines the relationships between adornment, gender and honour in the Graeco-Roman world in order to provide a broad context for understanding the attempts to curtail women's adornment in 1 Tim 2.9 and 1 Pet 3.3. It argues that while many male writers criticize women who adorn the...
| Autor principal: | |
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| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Inglês |
| Verificar disponibilidade: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado em: |
Cambridge Univ. Press
2009
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| Em: |
New Testament studies
Ano: 2009, Volume: 55, Número: 4, Páginas: 484-501 |
| Outras palavras-chave: | B
1 Timothy
B Shame B adornment B Honour B Gender B 1 Peter |
| Acesso em linha: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Recurso Electrónico
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| Resumo: | This article examines the relationships between adornment, gender and honour in the Graeco-Roman world in order to provide a broad context for understanding the attempts to curtail women's adornment in 1 Tim 2.9 and 1 Pet 3.3. It argues that while many male writers criticize women who adorn themselves, often accusing such women of luxuria, not all women shared such a perspective. Rather, women may well have valued jewellery, fine clothes and elaborate hair as means of conveying status and honour, and as important forms of economic power. These factors require consideration when attempting to understand why the authors of 1 Timothy and 1 Peter counsel women to avoid gold, pearls, braided hair and fine clothing. |
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| ISSN: | 1469-8145 |
| Obras secundárias: | Enthalten in: New Testament studies
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| Persistent identifiers: | DOI: 10.1017/S0028688509990075 |