Neither Gold nor Braided Hair (1 Timothy 2.9; 1 Peter 3.3): Adornment, Gender and Honour in Antiquity
This article examines the relationships between adornment, gender and honour in the Graeco-Roman world in order to provide a broad context for understanding the attempts to curtail women's adornment in 1 Tim 2.9 and 1 Pet 3.3. It argues that while many male writers criticize women who adorn the...
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| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Journals Online & Print: | Gargar...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado: |
Cambridge Univ. Press
2009
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| En: |
New Testament studies
Año: 2009, Volumen: 55, Número: 4, Páginas: 484-501 |
| Otras palabras clave: | B
1 Timothy
B Shame B adornment B Honour B Gender B 1 Peter |
| Acceso en línea: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Electrónico
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| Sumario: | This article examines the relationships between adornment, gender and honour in the Graeco-Roman world in order to provide a broad context for understanding the attempts to curtail women's adornment in 1 Tim 2.9 and 1 Pet 3.3. It argues that while many male writers criticize women who adorn themselves, often accusing such women of luxuria, not all women shared such a perspective. Rather, women may well have valued jewellery, fine clothes and elaborate hair as means of conveying status and honour, and as important forms of economic power. These factors require consideration when attempting to understand why the authors of 1 Timothy and 1 Peter counsel women to avoid gold, pearls, braided hair and fine clothing. |
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| ISSN: | 1469-8145 |
| Obras secundarias: | Enthalten in: New Testament studies
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| Persistent identifiers: | DOI: 10.1017/S0028688509990075 |