‘IN THE BEGINNING’: A CHRISTOLOGICAL TRANSPARENCY
In an earlier article, ‘The Johannine Origins of the Johannine Logos’, I proposed that the prevailing explanations of the background and origin of the celebrated Logos concept/title of the Gospel of John are misguided in their attempts to trace the title to some extraneous source. I argued, rather,...
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| Format: | Electronic Article |
| Language: | English |
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Cambridge Univ. Press
1999
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New Testament studies
Year: 1999, Volume: 45, Issue: 4, Pages: 587-592 |
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| 520 | |a In an earlier article, ‘The Johannine Origins of the Johannine Logos’, I proposed that the prevailing explanations of the background and origin of the celebrated Logos concept/title of the Gospel of John are misguided in their attempts to trace the title to some extraneous source. I argued, rather, that the development of the christological title Logos had a beginning, middle, and end, and that this may be demonstrated from the Gospel and First Epistle themselves. Crucial to my argument was the chronological ordering of the three documents: the Gospel of John ‘proper’ (John 1.19–20.31), the First Epistle, and then the substance of the Prologue (John 1.1–18). The thesis itself, more specifically, was that (1) λóγoς and ρημα were employed in the Gospel ‘proper’ with a demonstrably ‘christological transparency’, (2) λóγoς was employed with a quasi-titular force in the first verses of 1 John, and (3) λóγoς reflects a full-fledged christological title in the Prologue material, which was composed still later. At the end of that article I suggested that a similar development could be traced in the case of the Johannine term αρχη´ – immediately related to λóγoς in the very first line of the Gospel – and that, if so, this would surely enhance my argument concerning λóγoς. Here I attempt to make the argument for a similar christological development of the Johannine αρχη´. Even aside from its relevance for my thesis about λóγoς, the prominent and recurring αρχη´ justifies the attention. And it does confront us, after all, with the majestic phrase with which the Gospel opens: ‘In the beginning’. | ||
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