Paul And Philo on Circumcision: Romans 2.25–9 in Social and Cultural Context
Stimulated by the work of D. Boyarin, the topic of circumcision is examined in Philo (Spec. Leg. 1.1–11; Migr. Abr. 89–93) and Paul (Rom 2.25–9). Philo limits his allegorizing tendencies in view of the conservative instincts of the Jewish community. Paul is far more radical in relation to Jewish opi...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1998
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| In: |
New Testament studies
Year: 1998, Volume: 44, Issue: 4, Pages: 536-556 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
Non-electronic |
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| 520 | |a Stimulated by the work of D. Boyarin, the topic of circumcision is examined in Philo (Spec. Leg. 1.1–11; Migr. Abr. 89–93) and Paul (Rom 2.25–9). Philo limits his allegorizing tendencies in view of the conservative instincts of the Jewish community. Paul is far more radical in relation to Jewish opinion: Rom 2.29 indicates his willingness to dispense with human praise in such matters. On the other hand, his intellectual framework is far less acculturated than that of Philo; pace Boyarin, none of the contrasts in Rom 2.28–9 reflect Hellenizing influence. Paul's hermeneutical revolution matched no contemporary form of Judaism. | ||
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