Reworking the Puzzle of Faith and Deeds in James 2.14–26
The natural starting point for any interpretation of the Epistle of James is its praescriptio, where the author defines for his readers their own communal identity by addressing them as ‘the twelve tribes in the diaspora’. Whatever intentions may have lurked behind the attributive expression , the p...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1997
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| In: |
New Testament studies
Year: 1997, Volume: 43, Issue: 1, Pages: 97-115 |
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Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The natural starting point for any interpretation of the Epistle of James is its praescriptio, where the author defines for his readers their own communal identity by addressing them as ‘the twelve tribes in the diaspora’. Whatever intentions may have lurked behind the attributive expression , the peculiar designation of the authorial audience as ‘the twelve tribes’ casts the readership with surprising clarity in the role of the true Israel. Although the author does not make further comment upon the relationship of his intended readers to the dominant Judaism of his day, it is surely correct to assume that an organizational separation had occurred. The community which James elsewhere refers to as the ⋯κκλησ⋯α (5.14) and which boasts its own teachers (3.1) and elders (5.14) had most certainly set itself apart in some degree from the entity whose title it is said to possess. | ||
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