Many (= All) are Called, But Few (= Not All) are Chosen
The conviction that God is good, that he takes ‘no pleasure in the death of the wicked’ (Ezek 18. 23), that he ‘desires all men to be saved’ (1 Tim 2. 4), and that Christ ‘gave himself as a ransom for all’ (1 Tim 2. 4), belongs to the main thrust of Christian soteriology. Although there have been so...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1990
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| In: |
New Testament studies
Year: 1990, Volume: 36, Issue: 1, Pages: 89-97 |
| Online Access: |
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