Another Look at KeΦaΛh in 1 Corinthians 11.3
The 1 Corinthians passage, in which Paul insists that a woman praying or prophesying in the Christian assembly should have her head covered (11.2–16), has been said to be ‘in its present form hardly one of Paul's happier compositions. The logic is obscure at best and contradictory at worst. The...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1989
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| In: |
New Testament studies
Year: 1989, Volume: 35, Issue: 4, Pages: 503-511 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The 1 Corinthians passage, in which Paul insists that a woman praying or prophesying in the Christian assembly should have her head covered (11.2–16), has been said to be ‘in its present form hardly one of Paul's happier compositions. The logic is obscure at best and contradictory at worst. The word choice is peculiar; the tone peevish.’ On an earlier occasion I addressed myself to the interpretation of one of the difficult phrases in this passage, and I now turn to another one in v. 3 because some recent discussion of this verse may be obscuring its basic thrust and because some evidence relevant to its meaning has not been considered. It has to do with the sense in which Paul uses κεφαλή in this verse, which reads: | ||
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