The Hearing of Faith: AKOH ΠІΣΤΕΩΣ in Galatians 3

At Gal 3. 2 and 3. 5 the apostle Paul sets ἔργα νόμου, ‘works of (the) Law’, over against ἁκοη πίστεως in two rhetorical questions with which he begins his attack against the position of his nomistic opponents in the Galatian churches. One hopes that this phrase άκοη πίστεως was less puzzling to the...

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Κύριος συγγραφέας: Williams, Sam K. (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
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Έκδοση: Cambridge Univ. Press 1989
Στο/Στη: New Testament studies
Έτος: 1989, Τόμος: 35, Τεύχος: 1, Σελίδες: 82-93
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Σύνοψη:At Gal 3. 2 and 3. 5 the apostle Paul sets ἔργα νόμου, ‘works of (the) Law’, over against ἁκοη πίστεως in two rhetorical questions with which he begins his attack against the position of his nomistic opponents in the Galatian churches. One hopes that this phrase άκοη πίστεως was less puzzling to the Galatian Christians than it has been to modern interpreters. The problem of interpretation is compounded by the fact that both words of the phrase can have quite different meanings. 'Ακοή can mean either the faculty or act of hearing or a message or report (that is, what is heard). Πίστις can name either a ‘subjective’ human act or attitude or the object of believing (that is, the Christian proclamation). Two important recent studies of Galatians have added their support to the view that by áκοη Paul means not ‘hearing’ but ‘proclamation’. In his Galatians commentary Hans Dieter Betz translates άκοη πίστεως as ‘[the] “proclamation of [the] faith”’. In The Faith of Jesus Christ, Richard B. Hays argues at some length that Paul means either ‘the message that evokes faith’ or ‘the message of faith (= the gospel-message)’.
ISSN:1469-8145
Περιλαμβάνει:Enthalten in: New Testament studies
Persistent identifiers:DOI: 10.1017/S0028688500024516