Justification by Grace–to the Doers: an Analysis of the Place of Romans 2 in the Theology of Paul
Not surprisingly, the thought of the Apostle Paul is being given fresh consideration in our time.1 Old problems, particularly the relation of Paul to Judaism and his view of the law, continue to vex New Testament studies. A subject which deserves more attention in this reconsideration of Paul is his...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1986
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| In: |
New Testament studies
Year: 1986, Volume: 32, Issue: 1, Pages: 72-93 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a Not surprisingly, the thought of the Apostle Paul is being given fresh consideration in our time.1 Old problems, particularly the relation of Paul to Judaism and his view of the law, continue to vex New Testament studies. A subject which deserves more attention in this reconsideration of Paul is his belief that judgment is according to works. Those who take such statements seriously end up with a quite different picture of Paul from those who soft-pedal the issue. For example, Karl Donfried asserts that it is the obedient Christian who remains in Christ who will be saved on the last day, and that Paul expects a final judgment for Christians which can result in salvation or in wrath.2 Even though such language sounds like ‘heresy’ to ears accustomed to the usual explanations of Paul, Donfried's argument must be given serious attention for it attempts to treat seriously statements in Paul that are too frequently neglected. | ||
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