Synoptic Parousia Parables Again

In a previous article, ‘Synoptic Parousia Parables and the Apocalypse’, I discussed certain features of the tradition-history of three parousia parables: the Thief (Matt. 24. 43 f. par. Luke 12. 39 f.; Gosp. Thomas 21 b, 103), the Watching Servants (Luke 12. 35–38; cf. Matt. 24. 42; Mark 13. 33–37;G...

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Bibliographic Details
Main Author: Bauckham, Richard 1946- (Author)
Format: Electronic Article
Language:English
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Published: Cambridge Univ. Press 1983
In: New Testament studies
Year: 1983, Volume: 29, Issue: 1, Pages: 129-134
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520 |a In a previous article, ‘Synoptic Parousia Parables and the Apocalypse’, I discussed certain features of the tradition-history of three parousia parables: the Thief (Matt. 24. 43 f. par. Luke 12. 39 f.; Gosp. Thomas 21 b, 103), the Watching Servants (Luke 12. 35–38; cf. Matt. 24. 42; Mark 13. 33–37;Gosp. Thomas 21 b, 103), and the Servant in Authority (Matt. 24. 45–51 par. Luke 12. 42–48). In the cases of the Thief and the Watching Servants, there is remarkably good evidence outside the Gospels for the popularity of these parables in the early church (1 Thess. 5. 2; 2 Pet. 3. 10; Rev. 3. 3, 20; 16. 15; Did. 16. 1), and on the basis of this evidence, as well as the Gospels, I suggested that the forms in which these parables and allusions to them occur can best be explained by a process of ‘deparabolization’, in which the narrative form of a parable is partly or wholly replaced by more direct application of the imagery of the parable to the hearers or readers, as metaphor or simile. Both because of their extensive use in early Christian paraenesis and because of their amenable subject-matter, the parables of 130 the Thief and, especially, the Watching Servants were subject to considerable deparabolization. 
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