Rite and Rights for Women – Galatians 3.28
Galatians 3. 28 illustrates the fact that all too often meaning is in the eye of the beholder and that without proper care and attention to the context, text becomes pretext. We are told by some commentators that Gal. 3. 28 is the ‘Magna Carta of Humanity’, and especially the ‘Emancipation Proclamat...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1981
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| In: |
New Testament studies
Year: 1981, Volume: 27, Issue: 5, Pages: 593-604 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Galatians 3. 28 illustrates the fact that all too often meaning is in the eye of the beholder and that without proper care and attention to the context, text becomes pretext. We are told by some commentators that Gal. 3. 28 is the ‘Magna Carta of Humanity’, and especially the ‘Emancipation Proclamation for Women’. Others insist just as strongly that this text is dealing with one's position Coram Deo and has no implications for social relations within the Body of Christ. One scholar has even suggested that Paul's male–female terminology and his mentioning of baptism means that Paul is arguing for infant, as well as adult, baptism. In light of the present confusion concerning this text, it will perhaps be best to attempt to set this verse in its historical and literary context before proceeding to examine the exegetical intricacies involved. | ||
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