Divine Creation, Modal Collapse, and the Theistic Multiverse
Either a ‘best world’ scenario is true or a ‘no best world’ scenario is true. In a ‘best world’ scenario, God actualizes a world that is unsurpassable. In a ‘no best world’ scenario, for any possible world God actualizes, God could have actualized a better world. A ‘no best world’ scenario precludes...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Springer Netherlands
2014
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In: |
Sophia
Year: 2014, Volume: 53, Issue: 4, Pages: 435-446 |
Further subjects: | B
Myron A. Penner
B William Rowe B Principle of sufficient reason B Leibniz B Problem of no best world B Theistic multiverse B Klaas J. Kraay |
Online Access: |
Volltext (lizenzpflichtig) |
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520 | |a Either a ‘best world’ scenario is true or a ‘no best world’ scenario is true. In a ‘best world’ scenario, God actualizes a world that is unsurpassable. In a ‘no best world’ scenario, for any possible world God actualizes, God could have actualized a better world. A ‘no best world’ scenario precludes theism, so the theist should endorse a ‘best world’ scenario. However, a ‘best world’ scenario leads to the highly counter-intuitive conclusion of modal collapse: the position that nothing could have turned out differently than it did. A tentative solution to modal collapse is if the ‘best world’ scenario turns out to be the theistic multiverse containing many universes. | ||
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650 | 4 | |a Klaas J. Kraay | |
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650 | 4 | |a Theistic multiverse | |
650 | 4 | |a Principle of sufficient reason | |
650 | 4 | |a Problem of no best world | |
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