Divine Omnipotence and Divine Omniscience: A Reply to Michael Martin
In Atheism: A Philosophical Justification, Michael Martin argues that to posit a God that is both omnipotent and omniscient is philosophically incoherent. I challenge this argument by proposing that a God who is necessarily omniscient is more powerful than a God who is contingently omniscient. I the...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Springer Netherlands
2007
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In: |
Sophia
Year: 2007, Volume: 46, Issue: 1, Pages: 69-73 |
Further subjects: | B
Theism
B Omniscience B Omnipotence |
Online Access: |
Volltext (lizenzpflichtig) |
Summary: | In Atheism: A Philosophical Justification, Michael Martin argues that to posit a God that is both omnipotent and omniscient is philosophically incoherent. I challenge this argument by proposing that a God who is necessarily omniscient is more powerful than a God who is contingently omniscient. I then argue that being omnipotent entails being omniscient by showing that for an all-powerful being to be all-powerful in any meaningful way, it must possess complete knowledge about all states of affairs and thus must be understood to be omniscient. |
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ISSN: | 1873-930X |
Contains: | Enthalten in: Sophia
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Persistent identifiers: | DOI: 10.1007/s11841-007-0003-x |