The challenge of religious pluralism: A reply to James Kraft
Religious pluralis does have, as James Kraft says, a negative impact on the epistemic confidence with which one holds a religious position, when epistemology is thought on both the externalist and internalist lines. I also conclude both that there is a resulting epistemic humility and that a toleran...
Main Author: | |
---|---|
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Springer Netherlands
2006
|
In: |
Sophia
Year: 2006, Volume: 45, Issue: 2, Pages: 123-126 |
Further subjects: | B
Religious Experience
B Religious Diversity B Epistemic Confidence B Religious Tolerance B Religious Pluralism |
Online Access: |
Volltext (lizenzpflichtig) |
Summary: | Religious pluralis does have, as James Kraft says, a negative impact on the epistemic confidence with which one holds a religious position, when epistemology is thought on both the externalist and internalist lines. I also conclude both that there is a resulting epistemic humility and that a tolerance of religious diversity results from it, but I reach these conclusions for entirely different reasons. Epistemic humility and religious tolerance are fostered by the realization that many religions are striving for the infinite, though all have limited views of it. |
---|---|
ISSN: | 1873-930X |
Contains: | Enthalten in: Sophia
|
Persistent identifiers: | DOI: 10.1007/BF02782486 |