The flesh of all that is: Merleau-Ponty, Irigaray, and Julian’s ‘showings’
Julian of Norwich (b. 1342) anticipated the ontological and epistemological work on sexed embodiment pioneered in the work of Merleau-Ponty and Irigaray in the 20th century. Her epistemology of sensual ‘showings’ helped reconfigure women’s embodiment and speech acts (‘bodytalk’): by recognizing cogn...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Springer Netherlands
2001
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In: |
Sophia
Year: 2001, Volume: 40, Issue: 2, Pages: 47-65 |
Further subjects: | B
Projective Intentionality
B Christian Philosophy B Body Subject B Working Note B Human Flesh |
Online Access: |
Volltext (lizenzpflichtig) |
Summary: | Julian of Norwich (b. 1342) anticipated the ontological and epistemological work on sexed embodiment pioneered in the work of Merleau-Ponty and Irigaray in the 20th century. Her epistemology of sensual ‘showings’ helped reconfigure women’s embodiment and speech acts (‘bodytalk’): by recognizing cognitive emotions and the knowledge-producing body; and by envisioning the intertwining of human flesh with All That Is. The paper next examines Merleau-Ponty’s somatic discourse on the chiasmic flesh, which leads to a discussion of Irigaray’s work on poetic mimesis. |
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ISSN: | 1873-930X |
Contains: | Enthalten in: Sophia
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Persistent identifiers: | DOI: 10.1007/BF02782386 |