The old and the new sublimes: Do they signify? God?
It is not the case that God is interestingly like the unavailable transcendental signified in being unavailable. God always was absconded. The signified may not even really have gone away at all. And if it has, it is not God; it is only like Him in having gone away. And it has gone away, if it has,...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Springer Netherlands
1995
|
| In: |
Sophia
Year: 1995, Volume: 34, Issue: 1, Pages: 49-64 |
| Further subjects: | B
Lunar Eclipse
B False Friend B Critical Problem B Absolute Idealism B Natural Theology |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 245 | 1 | 4 | |a The old and the new sublimes: Do they signify? God? |
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| 520 | |a It is not the case that God is interestingly like the unavailable transcendental signified in being unavailable. God always was absconded. The signified may not even really have gone away at all. And if it has, it is not God; it is only like Him in having gone away. And it has gone away, if it has, in a different mode of ‘going away’., To use a Turneresque metaphor: God is and will always be another, far, range behind the misty-but-glittering and absconded signifieds, which leave only the trace which is the play of signifiers in the immediate foreground., One is free to attend to whichever range one wishes, or one may attend only to the foreground. But the dazzlingsublime 12 of the foreground, “That change of cloud and light, never-ending and agitating itself into kaleidoscopic patterns, the play of signifiers”, is—and never could be—quite like the “sublime” of the far, far range whose Inhabitant is said to be, “From everlasting to everlasting”. His “play” is said to be not of signifiers, butof all there is; it is notsemiological butontological. And He is altogether beyond the sublime, for with Him, or with the Beatific Vision of Her,there would be no critical problem left., The Logos is not a signifier. | ||
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| 650 | 4 | |a Absolute Idealism | |
| 650 | 4 | |a Lunar Eclipse | |
| 650 | 4 | |a Natural Theology | |
| 650 | 4 | |a Critical Problem | |
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