Sin and human cognition of God
In this article I argue that the effects of sin for our cognition of God primarily consist in a lack of knowledge by acquaintance of God and the relevant ensuing propositional knowledge. In the course of my argument, I make several conceptual distinctions and offer analyses of 1 Cor 13:9–12 and Rom...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Cambridge Univ. Press
2011
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| Στο/Στη: |
Scottish journal of theology
Έτος: 2011, Τόμος: 64, Τεύχος: 4, Σελίδες: 390-409 |
| Διαθέσιμο Online: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Παράλληλη έκδοση: | Ηλεκτρονική πηγή
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| Σύνοψη: | In this article I argue that the effects of sin for our cognition of God primarily consist in a lack of knowledge by acquaintance of God and the relevant ensuing propositional knowledge. In the course of my argument, I make several conceptual distinctions and offer analyses of 1 Cor 13:9–12 and Rom 1:18–23. As it turns out, we have ample reason to think that sin has had and still has profound consequences for our cognition of God, but there is no reason to think that sin has taken away all knowledge of God or that sin has resulted in a loss of specific cognitive faculties which are orientated towards knowledge of God. |
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| ISSN: | 1475-3065 |
| Περιλαμβάνει: | Enthalten in: Scottish journal of theology
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| Persistent identifiers: | DOI: 10.1017/S0036930611000214 |