Conciliatory reflections on the procession of the Holy Spirit in Giles of Viterbo's Sentences commentary
Giles of Viterbo's early sixteenth-century commentary on Peter Lombard's Libri sententiarum includes a discussion of the controversial Western doctrine of the procession of the Holy Spirit from the Father and the Son (Filioque) in its regular place at distinction 11 of book 1. In treating...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
2011
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| In: |
Scottish journal of theology
Year: 2011, Volume: 64, Issue: 2, Pages: 140-160 |
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Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Giles of Viterbo's early sixteenth-century commentary on Peter Lombard's Libri sententiarum includes a discussion of the controversial Western doctrine of the procession of the Holy Spirit from the Father and the Son (Filioque) in its regular place at distinction 11 of book 1. In treating this issue Giles remained true to his aim of producing a commentary ‘according to the mind of Plato’ (ad mentem Platonis). Giles had access to the dialogues of Plato but only limited access to original texts of the Greek Fathers. Nevertheless, he reviewed the Filioque controversy in a manner which respects the sententia Graecorum, even disagreeing with a line of argumentation championed by scholastic supporters of the Augustinian tradition, including Thomas Aquinas, over the related question of whether it should be said that there is one spirator or plural spiratores. Giles' conciliatory position owes much to his intellectual environment, which fostered a renewed admiration for Hellenism and classical humanism. Working largely without benefit of the emerging rediscovery of Eastern patristic theology Giles nevertheless reassesses the arguments for and against the Filioque which he received from the Latin scholastic tradition, seeking, as he does throughout his commentary, what is true on both sides of apparently divergent teachings on divine mystery. | ||
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