Imitating Jesus: reading the Eternal Word
For the six years I was at Hartford Seminary (which is one-third Muslim), I had the enjoyable challenge of teaching Christian doctrine to Muslims. I have lost count of the number of conversations I have with Muslims who invite me to compare the Bible and the Qur'an and admit that the Qur'a...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
2010
|
| In: |
Scottish journal of theology
Year: 2010, Volume: 63, Issue: 3, Pages: 340-345 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | For the six years I was at Hartford Seminary (which is one-third Muslim), I had the enjoyable challenge of teaching Christian doctrine to Muslims. I have lost count of the number of conversations I have with Muslims who invite me to compare the Bible and the Qur'an and admit that the Qur'an looks much more like the Word of God than the Bible. In every case, I would push back and insist that they are not comparing like with like. For Christians, the primary Word of God is the Eternal Word – the Word made flesh in the life, death and resurrection of Jesus. In fact, I would explain the right way to compare the Qur'an is not with the Bible but with the Eternal Word made flesh. The incarnation is the Christian equivalent of the Qur'an. And perhaps it is better to see the Bible as closer to the Hadith. At this point, the same question is asked: ‘but how is it possible to read a life?’ |
|---|---|
| ISSN: | 1475-3065 |
| Contains: | Enthalten in: Scottish journal of theology
|
| Persistent identifiers: | DOI: 10.1017/S0036930610000426 |