John Bunyan's soteriology during his pre-prison period (1656–1659): Amyraldian or high-Calvinist?
Several historians and theologians have concluded that John Bunyan was a high-Calvinist. However, this conclusion has been challenged with the assertion that Bunyan held to a more mediate view of the atonement, often called Amyraldianism. This study seeks to evaluate Bunyan's place on the theol...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
2005
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| In: |
Scottish journal of theology
Year: 2005, Volume: 58, Issue: 3, Pages: 333-352 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| 520 | |a Several historians and theologians have concluded that John Bunyan was a high-Calvinist. However, this conclusion has been challenged with the assertion that Bunyan held to a more mediate view of the atonement, often called Amyraldianism. This study seeks to evaluate Bunyan's place on the theological spectrum by evaluating his writings during his pre-prison ministry (1656–59). It sets forth the argument that, during this period, Bunyan demonstrated the Amyraldian penchant for combining real particularism with hypothetical universalism. | ||
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