An Old Friend Incognito
The problem of the Beloved Disciple (BD) has come to seem virtually insoluble. It cannot be John bar-Zebedee: there would be no reason to suppress the name of so high an authority; striking events which he attended (Jairus' daughter, the Transfiguration) are passed over in silence; and anyhow t...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1992
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| In: |
Scottish journal of theology
Year: 1992, Volume: 45, Issue: 4, Pages: 487-514 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a The problem of the Beloved Disciple (BD) has come to seem virtually insoluble. It cannot be John bar-Zebedee: there would be no reason to suppress the name of so high an authority; striking events which he attended (Jairus' daughter, the Transfiguration) are passed over in silence; and anyhow the whole Gospel is antipathetic to the Jerusalem leadership (see below). It cannot be an anonymous jerusalem disciple: none such is mentioned in the Jerusalem events of 2–12; these latter seem to consist of elements also found in the synoptic tradition, given a Johannine slant; and why should his name be suppressed, if he were Jesus' favourite, and the Gospel community's hero? It cannot be a totally fictitious ‘symbolic’ figure: no proposed symbolism is clear or adequate; and it was rumoured in the Church that he would not die. No one believes that he was Lazarus or John Mark: so what are we left with? It is time to approach the question from a different angle. | ||
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