The Epistemological Significance of ‘Ομοοσον in the Theology of Thomas F. Torrance
Central to the whole of Thomas Forsyth Torrance's theology is the μοοΣιον between the incarnate Logos and the eternal God, or the consubstantiality of the Son with the Father. The immense significance of this Nicene μοοΣιον is best understood against the background of the axiomatic χωριΣμΣ whic...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1992
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| In: |
Scottish journal of theology
Year: 1992, Volume: 45, Issue: 3, Pages: 341-366 |
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Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Central to the whole of Thomas Forsyth Torrance's theology is the μοοΣιον between the incarnate Logos and the eternal God, or the consubstantiality of the Son with the Father. The immense significance of this Nicene μοοΣιον is best understood against the background of the axiomatic χωριΣμΣ which lies at the heart of Hellenism, Gnosticism and Arianism. Once such a radical separation between τ νοητ and τ αἰΣθητ is posited, there arise the inevitable questions: (a) How do we regard the biblical statements of the eternal God within the history of the Jewish people in the realm of τ αἰΣθητ (b) On which side of the demarcation does the Logos of the eternal God belong? For the dualist thinkers, the dilemma is — How can the eternal God who is impassible and changeless be thought of as actually entering the spatiotemporal history of this changing and decaying world, and alas, even living within our creaturely and contingent order? To be sure, the biblical notion of a Creator who actively and creatively interacts with his creation is incompatible with the prevailing Hellenic thought-form and secular culture of the early Church. It was as unthinkable and unintelligible to them as it is to Bultmann and the myth-of-God-incarnate theologians of our day. | ||
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