Parables, Secrecy and Eschatology in Mark' Gospel
The hypothesis advanced in this paper is that Mark applies the motif of secrecy to the understanding of the parables in order to alter their eschatological reference. When Mark interprets the parables explicitly, he does so in such away as to support the overall imminent apocalyptic stance of his go...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Cambridge Univ. Press
1991
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| In: |
Scottish journal of theology
Year: 1991, Volume: 44, Issue: 4, Pages: 423-442 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The hypothesis advanced in this paper is that Mark applies the motif of secrecy to the understanding of the parables in order to alter their eschatological reference. When Mark interprets the parables explicitly, he does so in such away as to support the overall imminent apocalyptic stance of his gospel. Our point of departure is Mark 4.10–12, one of the most contentious elements in the New Testament, which remains today a challenging crux for scholars. The text runs (RSV):And when he was alone, those who were about him with the twelve asked him concerning the parables. And he said to them, ‘To you has been given the secret of the kingdom of God, but for those outside everything is in parables; so that they may indeed see but not perceive, and may indeed hear but not understand; lest they should turn again and be forgiven,’ | ||
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