Language for God and Feminist Language: Problems and Principles
Language for God is not equivalent to the kinds of naming we use in ordinary speech. We say that what ‘we call a rose by any other word would smell as sweet,’ and we recognize that ordinary names for creatures are subject to human custom, choice, and change. According to biblical religion, on the ot...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1988
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| In: |
Scottish journal of theology
Year: 1988, Volume: 41, Issue: 4, Pages: 441-470 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Language for God is not equivalent to the kinds of naming we use in ordinary speech. We say that what ‘we call a rose by any other word would smell as sweet,’ and we recognize that ordinary names for creatures are subject to human custom, choice, and change. According to biblical religion, on the other hand, only God can name God. Distinctive Christian experiences and beliefs are expressed through distinctive language about God, and the changes in that language proposed by feminist theologians do not merely add a few unfamiliar words for God, as some would like to think, but in fact introduce beliefs about God that differ radically from those inherent in Christian faith, understanding, and Scripture. Briefly stated, that is the argument this essay will systematically expand. | ||
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