Barth as Critic of Dualism: Re-reading the Römerbrief
From the time of its publication, Barth's commentary on Romans has been regarded by many as the very paradigm of theological dualism. ‘If I have a system,’ the author announces, ‘it is limited to a recognition of what Kierkegaard called the “infinite qualitative difference between time and eter...
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Format: | Electronic Article |
Language: | English |
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Cambridge Univ. Press
1988
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In: |
Scottish journal of theology
Year: 1988, Volume: 41, Issue: 3, Pages: 377-395 |
Online Access: |
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520 | |a From the time of its publication, Barth's commentary on Romans has been regarded by many as the very paradigm of theological dualism. ‘If I have a system,’ the author announces, ‘it is limited to a recognition of what Kierkegaard called the “infinite qualitative difference between time and eternity” … ’1 That distinction is succeeded by a series of others – revelation versus reason, the Gospel of God versus the ways of humankind, faith versus religion, etc. – which have the effect of ruling out of court every conceivable form of human initiative. One is left to wonder whether Barth's God serves any other function than that of a cypher for the repudiation of all that is finite or mortal. | ||
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